THE KINGDOM OF KAMBUJA

c. AD800 - AD850 Jayavarman II, a young man connected to the Chenla royal family and educated at the Saliendra court in Java, returns to Chenla in AD790. He becomes king around AD800. Initially he extends his kingdom by seizing land to the north and east of Chenla. His 50-year reign is decisive in developing the Khmer Kingdom by establishing its constitution, religion and capital. His reign also sees important changes in Khmer architecture. He builds several capitals, but finally establishes his principal capital at Roluos, about 10 miles southeast of today's town of Siem Reap. He names this city Hariharalaya.AD850 - c. AD877 Jayavarman III, son of Jayavarman II, succeeds the throne of Kambuja and continues to rule the empire from the city at Roluos.c. AD877 - c. AD889 Indravarman I, a nephew of Jayavarman II, rules Kambuja. He is learned and brings peace and unity to the Khmer Kingdom. He has a wide reputation for being a strong king throughout southeast Asia. His peaceful reign and the income from the expanding Khmer Empire enables King Indravarman I to embark on an ambitious building program.AD877 Indravarman builds a large reservoir north of the city. c. AD889 - c. AD900 Yasovarman I (son of Indravarman) is King of Kambuja. He supposedly descends from the Funan royal family through his mother. Many inscriptions found on temple walls describing the events of his rule date from his reign. It is believed that he was a strong but tyrannical ruler. He moves the city from Roluos to the present site of Angkor, a few miles from today's town of Siem Reap. Here he [Map] builds the city of Yasodharapura with the Bakheng as the central temple. At Roluos he builds the Lolei Temple in the center of the baray.

THE KINGDOM OF CHENLA

c. AD600 - AD611 Bhavavarman is succeeded by Mahendravarman and then by Isanavarman, both of whom are strong kings and complete the process of integrating Funan into Chenla.The capital of Chenla is initially at Sambor, some 40 miles southeast of Angkor.AD616 - AD635 King Isanavarman rules the Kingdom of Chenla with his capital at Sambor Prei Kuk.Architecture develops in the kingdom using sandstone for building and beautiful carvings in stone for the temples. AD635 - AD656 King Bhavavarman II rules Chenla. Mahayana Buddhism spreads in Chenla. Statues celebrating this religion are found.c. AD750 Jayavarman I becomes King of Chenla. His reputation is as a strong war-like king who expands the Chenla kingdom through his many conquests. Ruined temples from this time still stand in the land around the Angkor region. Wars of succession divide and weaken Kambuja. Contact with India is broken and trade ceases. As the Kingdom of Chenla declines, the Saliendra dynasty in Indonesia rises to power. It is possible that this Indonesian dynasty may have, in part, descended from the royal family of Funan.Late AD800 This is a period of weakness and eventual disintegration into individual states for the Kingdom of Chenla. There is an administrative breakdown which results in the separate states being powerless. Meanwhile the Saliendra dynasty, the ruling house of the Indonesian Empire, becomes increasingly powerful and starts expanding in southeast Asia. The Saliendra king of Java invades Chenla and claims the throne, possibly on the grounds that he is descended from the royal house of Funan. Cambodia becomes a vassal state of Java.

THE KINGDOM OF FUNAN

[Map]c. AD100 The Kingdom of Funan, part of the lands which will become the vast Khmer Empire or Cambodia, is established by the legendary Indian brahmin, Kambu. The peaceful settlement of Indian traders begins the process of Indianization of Cambodia.c. AD245 Two Chinese ambassadors visit Funan and produce a report on all aspects of life in the kingdom. AD357 King Chandan, who is probably of Indian origin, comes to the throne of Funan. He is succeeded by another brahmin ruler.End AD400 - AD500 The Kingdom of Funan is a prosperous trading region, lying on the trade and pilgrimage route between India and China.Indian culture still plays an important part in the developing Kingdom of Funan, although native influence over customs, art, architecture and religion is now also very strong. Both forms of Hinduism and Mahayana Buddhism, a type of Buddhist religion popular in India and China, exist in Funan.6th century There is evidence from the texts of contemporary Chinese historians that the Funan Empire is strong and respected throughout Asia. Indian influence is still very much evident in all areas of life. Trade in Funan is centered in the prosperous port city of Oc-eo.AD514 - c. AD539 King Rudravarman is the last of the great kings of Funan. He cultivates the worship of the Hindu god Vishnu. Statues of the god dating from his reign still exist today, showing the influence of contemporary Indian art and religious iconography.

PEOPLES OF INDO-CHINA:

At the end of the ice age (c. 12,000BC) the Indo-Chinese region is firstly inhabited by Australoid peoples. The land bridges between Malaya, the Indonesian islands and Australia are submerged. Various population groups migrate through southeast Asia. The Mon-Khmer people gradually settle in the lands which later become the kingdoms of Funan and Chenla and they become the dominant tribes in the area.GEOGRAPHY OF INDO-CHINA:The Indo-Chinese region today comprises the countries of Laos, Cambodia, Vietnam and Thailand. It is made up of large fertile plains which lie around two rivers, the Mekong and the Tonle Sap. [Map]The land is settled by various tribes who develop the independent kingdoms of Tonkin, Annam, Cochin China, Cambodia, Laos and Siam.c. 4000BC - AD100 Settlements are formed throughout the Indo-China region. The major cultural influences on the region are from China and India. The Dong-Son culture becomes established in the northern part of today's Vietnam.